Standard Selections A Collection and Adaptation of Superior Productions from Best Authors for Use in Class Room and on the Platform — Reading Notes

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Fulton, Robert I. (Robert Irving), 1855-1916 [Editor], Trueblood, Edwin P. [Editor], Trueblood, Thomas C. (Thomas Clarkson), 1856-1951 [Editor] Project Gutenberg 2006 Not confirmed
Recitations Readers of public-domain and historical texts
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Edition facts

Words 153,913
Reading time 670 min
Text sections 22

The catalog record for Standard Selections A Collection and Adaptation of Superior Productions from Best Authors for Use in Class Room and on the Platform — Reading Notes provides practical reading context through 153,913 words, 11 hr 10 min estimated reading time, and 22 detected text sections.

The text analysis averages about 17.4 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Recitations,” connecting these edition facts with the source record’s subject description.

An anthology of speeches, poems, and dramatic scenes arranged for classroom and platform performance, with selections from oratory, narrative, and drama organized by emotional register and rhetorical purpose.
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  • Title & short description10 pts
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s indeed safe from the burning, but before the first thrill of relief was over an infinitely more horrible danger threatened her. The people were in wrath and threatened violence to Nero and his court, for it was popularly believed that the city had been set on fire at the emperor's instigation. The coward, Nero, was startled and thoroughly alarmed, and welcomed gladly the suggestion that the calamity should be blamed on the Christians, who were viewed with great suspicion by the common people, and obliged even then to live in hiding. In order to clear himself and to divert the people's minds, he instituted at once against the Christians the most horrible persecutions that have ever stained man's history. For days and days the people came in countless numbers to witness the tortures of the innocent victims; but at last they grew weary of blood-spilling. Then it was given out that Nero had arranged a climax for the last of the Christians who were to die at an evening spectacle in a brilliantly lighted amphitheater. Chief interest both of the Augustinians and the people centered in Lygia and Vinicius, for the story of their love was now generally known, and everybody felt that Nero was intending to make a tragedy for himself out of the suffering of Vinicius.

At last the evening arrived. The sight was in truth magnificent. All that was powerful, brilliant and wealthy in Rome was there. The lower seats were crowded with togas as white as snow. In a gilded padium sat Nero, wearing a diamond collar and a golden crown upon his head. Every eye was turned with strained gaze to the place where the unfortunate lover was sitting. He was exceedingly pale, and his forehead was covered with drops of sweat. To his tortured mind came the thought that faith of itself would spare Lygia. Peter had said that faith would move the earth to its foundations. He crushed doubt in himself, compressed his whole being into the sentence, "I believe," and he looked for a miracle.

The prefect of the city waved a red handkerchief, and out of the dark gully into the brilliantly lighted arena came Ursus. In Rome there was no lack of gladiators, larger by far than the common measure of man; but Roman eyes had never seen the like of Ursus. The people gazed with the delight of experts at his mighty limbs, as large as tree trunks; at his breast, as large as two shields joined together, and his arms of a Hercules. He was unarmed, and had determined to die as became a follower of the Lamb, peacefully and patiently. Meanwhile he wished to pray once more to the Saviour. So he knelt on the arena, joined his hands and raised his eyes towards the stars. This act displeased the crowd. They had had enough of those Christians, who died like sheep. They understood that if the giant would not defend himself, the spectacle would be a failure. Here and there hisses were heard. Some began to cry for scourgers, whose office it was to lash combatants unwilling to fight. But soon all had grown silent, for no one knew what was waiting for the giant, nor whether he would not defend himself when he met death eye to eye.

In fact, they had not long to wait. Suddenly the shrill sound of brazen trumpets was heard, and at that signal into the arena rushed, amid the shouts of the beast-keepers, an enormous German aurochs, bearing on his head the naked body of a woman.

Vinicius sprang to his feet.

"Lygia! Oh, ... I believe! I believe! Oh, Christ, a miracle! a miracle!" And he did not even know that Petronius had covered his head at that moment with a toga. He did not look; he did not see. The feeling of some awful emptiness possessed him. In his head there remained not a thought. His lips merely repeated as if in madness, "I believe! I believe! I believe!"

This time the amphitheater was silent, for in the arena something uncommon had happened. That giant, obedient and ready to die, when he saw his queen on the horns of the wild beast, sprang up, as if touched by living fire, and, bending forward, he ran at the raging animal.

The editors of Standard Selections frame their collection as a practical tool for elocution and oratory, not a literary anthology. The preface lists six explicit aims: to introduce new material, to offer pieces that withstand literary criticism while succeeding in public performance, to support vocal interpretation practice, to stimulate interest in source authors, to present notable oratorical models (including “masterpieces of the seven great orators of the world”), and to provide adapted dramatic scenes. The compilers deliberately exclude Shakespeare, referring readers to a companion volume. The selections are grouped into six classes based on “thought and emotion,” a classification that shapes how a reader might approach the text for performance or study.

Oratory as a Living Art

The volume’s oratorical selections are not historical artifacts but models for active delivery. William McKinley’s last speech, delivered at the Buffalo Exposition in 1901, appears with a footnote identifying its occasion. The speech moves from praise of the Exposition’s material achievements to a plea for international concord: “our interest is in concord, not conflict.” Gladstone’s “Irish Home Rule” speech, by contrast, is a parliamentary argument structured around a dilemma: autonomy or coercion. Gladstone cites broken promises and the “permanent system of repression” in Ireland, using repetition (“autonomy or coercion”) to drive his point. Both speeches reward attention to rhetorical devices—antithesis, anaphora, direct address—that the editors likely expected students to analyze and imitate.

Narrative and Emotional Range

The contents list (partially visible) includes a section titled “NARRATIVE, DES…”—likely “Narrative, Descriptive, and Pathetic”—indicating that the editors grouped pieces by dominant emotional effect. This classification implies that a reader should consider the intended mood before selecting a piece for performance. The excerpts show a wide tonal range: from the ceremonial optimism of McKinley to the forensic urgency of Gladstone. The preface notes that “many shades of feeling may be found in the same selection,” but each piece is placed under the division “with which, as a whole, it is most closely allied.” This arrangement invites comparison across sections and encourages performers to match their delivery to the assigned emotional key.

Dramatic Scenes Adapted for the Platform

The editors include “carefully chosen scenes from a few standard, modern dramas,” adapted to “preserve the spirit and unity of the plays” while shortening them for practical use. They note that Shakespeare is omitted because his scenes are “already universally accessible,” directing readers to a companion volume for indexes. This decision suggests that the anthology aims to supplement, not replace, existing resources. The adapted scenes likely required cutting dialogue and streamlining action, a process that the editors describe as meeting “the demands of the public audience.” For a first reader, these adaptations offer a glimpse into early twentieth-century performance practices and the expectations of elocution pedagogy.

The Preface as a User’s Manual

The preface functions as a detailed user’s guide, outlining the compilers’ pedagogical philosophy. It emphasizes that selections should be “helpful and stimulating in the practice of reading aloud” and “profitable in acquiring power of vocal interpretation.” The editors also intend to “stimulate interest in the works of the authors” and in the source speeches or books. This dual purpose—performance training and literary appreciation—shapes the anthology’s structure. The preface also acknowledges permissions from authors and publishers, with footnotes crediting sources throughout. For a reader approaching the text for the first time, the preface provides essential context for understanding why certain pieces were chosen and how they are meant to be used.

Because the excerpts are drawn from different sections of the anthology, they reveal the editors’ method of classification by emotional register and rhetorical purpose. A first reader may benefit from sampling pieces from each of the six classes to observe how the editors distinguished between narrative, oratorical, and dramatic modes. The footnotes and preface offer clues to the historical and pedagogical context, but the selections themselves reward close attention to structure, repetition, and direct address—elements that the compilers clearly valued for platform delivery.

That old anthology has a way of staying with you—not for the grand speeches, but for the quiet human ache beneath them. It made me think of digging through someone’s private letters, catching a voice meant for no one but a friend. The Family Letters of Oliver Goldsmith A Paper Read Before the Bibliographical Society, October 15th, 1917 — Key Ideas to Explore felt like that same warmth, a brief, gentle glimpse of a person.

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